😇 All Saints’ Day: Honoring Heaven’s Great Cloud of Witnesses

🌿 A Day to Celebrate Every Saint

Imagine a day that invites the entire Christian world to pause and celebrate an unseen crowd of heroes — people who lived faithfully, loved deeply, and now rest in the presence of God.
That’s the heart of All Saints’ Day — a sacred celebration dedicated to honoring every saint, not only the well-known ones like St. Peter, St. Francis of Assisi, or St. Theresa, but also the countless holy men and women whose names are remembered only by God.

At its core, this day reminds believers that sainthood isn’t an exclusive title — it’s the ultimate calling for every follower of Christ.

For most Western churches (Roman Catholic, Anglican, and some Protestant traditions), All Saints’ Day is observed each year on November 1st. In the Eastern Orthodox tradition, the feast takes place on the first Sunday after Pentecost — a difference rooted in history and liturgical calendars.
For Roman Catholics, it’s considered a Holy Day of Obligation, meaning attending Mass is part of honoring this spiritual celebration.

---

🕯️ Allhallowtide: Three Days of Remembrance

All Saints’ Day sits at the center of a powerful three-day spiritual observance called Allhallowtide, a time set apart for remembering the faithful who have gone before us.

• October 31st – All Hallows’ Eve (Halloween): The vigil night of prayer and preparation.
• November 1st – All Saints’ Day: Honoring all who have reached heaven.
• November 2nd – All Souls’ Day: Praying for the departed still journeying toward heaven.

Together, these days form a bridge between heaven and earth — a reminder that love, faith, and prayer connect all believers, living and departed.

---

🙏 How Christians Celebrate All Saints’ Day

In many churches, All Saints’ Day Mass begins with the Litany of the Saints, a powerful, sung prayer that calls upon the saints by name — from Mary, the Mother of Jesus, to the early Apostles and beyond. The moment is both humbling and hopeful, as the faithful ask for the saints’ intercession and give thanks for their example.

Another moving tradition is the Book of Remembrance. Throughout the year, parishioners record the names of their departed loved ones in this book. During All Saints’ Day services, these names are read aloud, turning the global feast into a deeply personal act of love and remembrance.

Other customs include:

• Lighting candles to symbolize Christ as the light that never fades.
• Sermons on resurrection and hope, encouraging believers to live with eternity in view.
• Family celebrations and children’s “saint costumes” — joyful, faith-filled alternatives to Halloween’s spooky themes, especially popular in the United States.

Each of these practices, whether solemn or joyful, keeps the message of All Saints’ Day alive: that heaven’s victory is possible for all who live with faith and love.

---

🕊️ All Saints’ Day vs. All Souls’ Day: What’s the Difference?

Because the two holy days follow one another, they’re often mistaken as the same. But their focus is beautifully distinct.

• All Saints’ Day (Nov 1): A celebration of those who have already reached heaven — the Church Triumphant. It’s a joyful recognition of their faithfulness and glory.
• All Souls’ Day (Nov 2): A day of prayer for the faithful departed who are believed to be undergoing purification on their journey toward heaven — the Church Suffering.

Through these two observances, the Church expresses a profound truth: that love and prayer unite the living and the dead in one communion of faith.

---

📜 Biblical and Historical Roots

Though the Bible doesn’t specifically mention a feast called “All Saints’ Day,” Scripture is full of encouragement to honor those who have lived faithfully. Hebrews 12:1 speaks of a “great cloud of witnesses” — the saints who inspire us to persevere.

Historically, the idea of commemorating all saints developed as early Christians began honoring martyrs who died for their faith. Records show that by the 4th century, the Eastern Church celebrated a feast for all martyrs on May 13th.
In 609 AD, Pope Boniface IV rededicated the Roman Pantheon to the Virgin Mary and all martyrs — marking a major milestone in the observance.

Later, during the 8th century, Pope Gregory III designated November 1st as a day to honor all saints, and Pope Gregory IV extended the celebration to the entire Church. From there, the custom spread across Europe, where the feast became affectionately known as All Hallows’ Day, giving rise to All Hallows’ Eve — what we now call Halloween.

---

🎃 Is All Saints’ Day the Same as Halloween?

Not exactly — but they’re connected by history.

Halloween (from “All Hallows’ Eve”) is the night before All Saints’ Day, originally meant as a vigil of prayer and reflection. Over centuries, as Christian and local customs blended, it took on a more cultural and festive tone, often losing its spiritual roots.

Still, in its truest sense, Halloween is the doorway to Allhallowtide, leading from lighthearted festivity into sacred remembrance — a reminder that after the shadows comes the light of eternal life.

---

🌟 Conclusion: A Celebration of Heaven’s Hope

All Saints’ Day is more than just a date on the calendar — it’s a spiritual reunion across time and eternity.
It calls us to look beyond ourselves, to celebrate those who’ve finished the race of faith, and to live inspired by their example.

The three sacred days of Allhallowtide —

• Halloween (Oct 31),
• All Saints’ Day (Nov 1), and
• All Souls’ Day (Nov 2) —
  weave together joy, reverence, and remembrance into one beautiful Christian tradition of hope.

As candles glow and prayers rise, believers everywhere are reminded: the saints in heaven are not distant—they are family, cheering us onward toward the same radiant light of eternity.

📜 Unveiling the Five Books of Moses: The Foundation of Judaism

What is the single, foundational text that anchors one of the world's oldest continuous cultures? It is the Torah, the heart and soul of Jewish life. When seen in its ancient scroll form, this sacred document, written painstakingly in Hebrew, is often simply called The Torah. It represents the spiritual blueprint meticulously preserved by the Jewish people across countless generations. In common usage, it is also known by its Hebrew name Chumash or the Greek-derived Pentateuch—both terms meaning "five," a nod to its distinct structure.

The profound Torah meaning stems from its origin: it is understood as a direct communication from the Divine. Tradition tells us that Moses wrote these five books precisely as G-d dictated them. For believers, this isn't merely history or literature; it is a sacred covenant where every letter holds significance and meaning. The pages outline 613 mitzvahs (Divine commandments), acting as a foundational moral and ethical guide that shapes the actions, values, and community life of Jewish people everywhere.

---

📖 The Five Books: A Journey Through History and Law

These five books chronicle the sweeping epic of creation, the birth of a nation, and the establishment of a Divine-human partnership. They are a narrative of human struggles, monumental shifts, and enduring faith:

• Bereishit (Genesis): This is the story of beginnings. It explores the creation of the world and the intimate, often tumultuous, early history of the Jewish family. It introduces us to the powerful dramas of Adam and Eve, Noah, and the patriarchs and matriarchs—Abraham and Sarah, Isaac and Rebecca, Jacob, Leah, and Rachel—culminating in the dramatic saga of Joseph in Egypt.
• Shemot (Exodus): The book of national liberation. It takes us through the crucible of slavery in Egypt, the miraculous Exodus (the ultimate journey to freedom), the world-altering moment of the Giving of the Torah at Mount Sinai, and the painstaking construction of the Tabernacle, the portable sanctuary where G-d's presence resided among the people.
• Vayikra (Leviticus): This book delves into the spiritual architecture of the Israelite community. It focuses on the laws of holiness, covering the details of Temple sacrifices, kosher dietary laws, and other vital aspects of Jewish ritual life. It instructs the people on how to build a sanctified community and draw closer to the Divine.
• Bamidbar (Numbers): This section chronicles the Israelites' often-challenging forty-year journey through the wilderness toward the Promised Land. It recounts pivotal events, including G-d counting the people (a symbol of their unique value), the despair of the Spies debacle, and the dramatic Korach uprising, reflecting the people's very human struggles with faith and authority.
• Devarim (Deuteronomy): As Moses nears the end of his monumental 40 years of leadership, this book serves as his heartfelt final testament. It is a powerful series of speeches—a stirring review of the laws and history—delivered to a new generation, preparing them both spiritually and practically for their life in the Promised Land.

---

🔎 Torah Versus Bible: Understanding the Distinction

To understand this foundational text, we must clarify the distinction between the Torah versus Bible. The term Torah specifically and most precisely refers only to the Five Books of Moses (Genesis, Exodus, Leviticus, Numbers, and Deuteronomy). It is the source text.

In contrast, the broader Hebrew Bible is a much larger collection that Jews call the Tanakh. The Tanakh is an acronym for its three major divisions:

1. Torah (The Five Books of Moses)
2. Nevi'im (The Prophets, containing historical accounts and prophetic warnings)
3. Ketuvim (The Writings, which include Psalms, Proverbs, and other sacred literature)

Thus, the Torah is not a separate entity from the Hebrew Bible; it is the inaugural, most sacred, and primary section from which all subsequent Jewish texts derive their authority.

---

🛐 The Enduring Significance and the Torah Portion Week

The Torah is central to the rhythm of Jewish life. In the synagogue service, the scroll is read publicly several times a week, ensuring that the entire text is completed once a year.

This annual cycle is divided into 54 sections, meaning there is always a designated Torah portion this week, known in Hebrew as the Parshah. This system connects Jews globally to the same section of study, uniting communities through shared contemplation. It's a deeply personal practice for many, who study the weekly portion daily, drawing contemporary life lessons from the ancient words.

Though thousands of volumes of Jewish teachings exist—including the Talmud, Midrash, and vast commentaries—all of this intricate scholarship finds its ultimate source in the timeless, Divine, and foundational words of the Five Books of Moses.

Who Was Melchizedek, King of Salem? 👑

After Abraham’s remarkable victory in battle—where he rescued his nephew Lot and recovered all the stolen goods—a mysterious figure suddenly appears: Melchizedek, the king of Salem. His brief yet powerful encounter with Abraham has puzzled and inspired Bible readers, scholars, and theologians for centuries.

📖 The Encounter in Genesis

The story first appears in Genesis 14:18–20, where Melchizedek is described as both king of Salem (a place later identified with Jerusalem) and priest of the Most High God. He brings bread and wine to bless Abraham, saying:

“Blessed be Abram by God Most High, Maker of heaven and earth;
and blessed be God Most High, who delivered your enemies into your hand.”
(Genesis 14:19–20, paraphrased)

In gratitude, Abraham offers him a tenth of everything he recovered—a gesture that later becomes the foundation for the biblical principle of tithing. This event marks one of the earliest moments in Scripture where worship through giving is recorded.

---

🕊️ Melchizedek: The Priest of the Most High God

Melchizedek stands out not only because he is both king and priest, but also because his priesthood seems to come directly from God—not from any lineage or human appointment. This rare combination of spiritual and royal authority is later echoed in the book of Psalms, where God declares:

“You are a priest forever, in the order of Melchizedek.”
(Psalm 110:4, paraphrased)

This verse hints at a priesthood that is eternal and divinely appointed, unlike the later Levitical system that depended on family lineage. It points forward to a higher, everlasting order of priesthood—one that would eventually be fulfilled in the Messiah.

---

📜 Melchizedek in the New Testament

While the Old Testament introduces Melchizedek briefly, the New Testament, especially the Book of Hebrews, fully explains his spiritual significance.

Hebrews 7 recalls that Melchizedek was both king of Salem and priest of God Most High, who blessed Abraham after his victory. The writer then connects this ancient priesthood to the mission of Jesus Christ, describing Him as the ultimate High Priest—not through the line of Aaron or Levi, but according to the divine pattern set by Melchizedek.

“You are a priest forever, in the order of Melchizedek.”
(Hebrews 7:17, paraphrased)

This means that Christ’s priesthood does not end with death, nor is it bound by earthly rules—it is eternal, perfect, and divinely sanctioned.

---

🤔 Is Jesus the Same as Melchizedek?

The Book of Hebrews does not suggest that Jesus is Melchizedek reborn. Instead, it teaches that Jesus’ priesthood resembles or follows the pattern of Melchizedek’s—free from genealogy, unending, and directly established by God.

Two characteristics define this connection:

1. A Priesthood Without Recorded Lineage
   The Bible gives no record of Melchizedek’s birth or death. This timeless description serves as a symbol of Christ’s eternal nature, since His divine priesthood also has no beginning or end.
2. An Everlasting Priesthood
   Earthly priests served for limited lifetimes, but Jesus—alive forever—continues His priestly role without interruption. He stands as the permanent intercessor for humanity before God.

The Book of Hebrews sums this up beautifully:

“Jesus has become the eternal High Priest, following the order of Melchizedek.”
(Hebrews 6:20, paraphrased)

---

✨ The Meaning of Melchizedek’s Appearance

Melchizedek’s brief meeting with Abraham was no random event—it was a foreshadowing of the eternal priesthood of Christ. In Melchizedek, we see a prototype of Jesus: a righteous king, a divine priest, and a bringer of peace and blessing.

Through this mysterious king of Salem, Scripture gives us a glimpse of God’s ultimate plan—to establish a perfect mediator who would bridge heaven and earth forever through the person of Jesus Christ.

---

🕊️ Final Reflection

Melchizedek’s story reminds us that God’s plans often unfold in mysterious ways. Though his appearance in Genesis lasts only a few verses, his spiritual legacy spans both Testaments. He points us to the timeless truth that God’s priesthood and mercy are not limited by human systems—but fulfilled eternally through Christ, the King of Peace and Priest of the Most High God.

The Rainbow After the Storm: A Promise of Hope and Peace 🌈

The sight of a rainbow arcing across the sky is universally breathtaking. It’s a moment that often makes us pause, a vibrant splash of color against a canvas of grey, especially when it appears after a bout of rain. But beyond its stunning natural beauty, what does the rainbow truly represent? For millennia, this celestial phenomenon has carried deep symbolic meaning, often linked directly to a foundational story of renewal and divine promise.

The Original Symbol: Rainbow and Rain in Scripture

The most profound and historically significant association for the rainbow comes from one of the oldest texts known to humanity. As described in Genesis 9:13, the rainbow is presented not just as an optical marvel, but as a deliberate, spiritual marker.

Following a devastating worldwide flood, the biblical narrative recounts God placing the rainbow in the clouds as a sign. This was not a random occurrence, but a covenant—a solemn, everlasting promise—that the world would never again be destroyed by a flood.

“I have set my bow in the cloud, and it shall be a sign of the covenant between me and the earth.” - Genesis 9:13

The interplay of rainbow and rain in this context is crucial. The rain represents the immediate past—the danger and the deluge. The rainbow is the immediate future—the security and the promise. It transforms a moment of potential anxiety (more rain) into one of profound relief and assurance.

Is the Rainbow a Positive or Negative Symbol?

Given its origin story, the answer is overwhelmingly positive.

Feature	Interpretation
Origin in Scripture	A sign of an everlasting covenant and promise.
Placement	Arches over the earth, connecting the divine and the human.
Visual Appearance	Bright colors after a dark storm (rain).
Universal Feeling	Hope, wonder, and peace.

The context of the flood story might involve negative themes of destruction and judgment, but the rainbow itself marks the end of that negative era. It signals peace, forgiveness, and stability. It's a bridge from the chaos of the storm to the calm of a fresh start. It serves as a celestial guarantee that the worst is over.

More Than a Promise: A Universal Symbol of Hope

Even for those who view the rainbow purely through a scientific lens (light refracting through water droplets), the emotional impact remains largely the same.

• Hope: You can only see a rainbow when the sun is shining while it's raining or just after. It's a reminder that even in the middle of our personal "storms"—be they challenges, difficulties, or sadness—a light still exists, ready to break through.
• Diversity and Unity: The seven distinct colors, each unique, blend seamlessly together to form one stunning, unified arc. This makes the rainbow a powerful symbol of inclusivity, diversity, and harmony.
• A "Pot of Gold": This folk tale association, while whimsical, reinforces the positive idea of reward, blessing, or good fortune found at the end of a difficult journey.

The rainbow is a masterpiece of natural engineering and a profound reminder of life's resilience. Every time we see one, it reinforces a message of hope that has transcended cultures and centuries. It tells us that despite the downpour—the trouble, the struggle, the fear—the promise of a better, brighter tomorrow is still fully intact. The beautiful spectacle of a rainbow and rain is nature's own inspiring assurance.

Embrace the Color: Finding the Positive in the Storm

Life is full of unexpected downpours. Sometimes, they feel overwhelming, much like the great flood in the ancient story. The power of the rainbow lies in its ability to redirect our focus. It turns our gaze from the dreary puddles at our feet to the spectacular beauty arching high above.

Ultimately, the rainbow is the ultimate positive symbol. It’s a sign of a promise kept, a display of glorious light emerging from darkness, and a timeless beacon of hope for all of creation. Next time you see a rainbow after a bout of rain, take a moment to appreciate the enduring significance of this beautiful sign. It's a universal message: the world is safe, the promise holds, and beauty always follows the storm.

 

Sources/References 

Meaning of Rainbow: Symbolism, Colours & Spiritual Significance - Hunters Fine Jewellery

https://huntersfinejewellery.com/blogs/jewellery-symbolism-meaning/meaning-of-rainbow-symbolism-colours

 What does Genesis 9:13 mean?

https://www.bibleref.com/Genesis/9/Genesis-9-13.html#:~:text=NKJV%20I%20set%20My%20rainbow,between%20Me%20and%20the%20earth.

 NKJV I set My rainbow in the cloud, and it shall be for the sign of the covenant between Me and the earth.

https://www.bibleref.com/Genesis/9/Genesis-9-13.html#:~:text=NKJV%20I%20set%20My%20rainbow,between%20Me%20and%20the%20earth.

 The Bow in the Clouds: the Biblical Symbolism of the Rainbow - Inters.org

https://inters.org/biblical-symbolism-rainbow

 The notion that the rainbow, a sign for God's covenant, has negative roots, is quite remarkable! What could have been used for war and destruction

https://www.jtsa.edu/torah/what-is-the-rainbow-really-teaching-us/

 Rainbow | Research Starters - EBSCO

https://www.ebsco.com/research-starters/earth-and-atmospheric-sciences/rainbow

 A rainbow is an optical phenomenon that typically appears as a colorful arc in the sky, formed when sunlight is refracted through moisture in the air. 

https://www.ebsco.com/research-starters/earth-and-atmospheric-sciences/rainbow

From Farm to Table: Unpacking the Secrets of Kosher Meat

In a world where food sourcing is often a mystery, the tradition of Kosher food offers a remarkable level of scrutiny and care. It's much more than just a diet; it’s a commitment to a detailed set of ethical and preparation laws that govern how Jewish people eat. For meat to be truly kosher, it must pass a rigorous, multi-step process, starting with a unique method of slaughter and ending with careful separation in the kitchen.

---

The Art of Humane Slaughter: Shechitah

The journey of kosher meat begins with a specialized procedure called shechitah. This isn't just any slaughter; it's a practice designed to be as quick, precise, and painless as possible.

The person performing this vital task, the shochet, is not merely a butcher. They are a highly trained, Torah-observant individual who is G‑d-fearing, signifying a deep commitment to the laws and ethics involved. The shochet uses a special knife called a chalaf, which must be perfectly sharp and smooth—even the tiniest nick or imperfection would invalidate the slaughter. The shochet severs the animal's throat in one swift motion.

Any animal that dies or is killed by any other means, or has flesh removed while it is still alive (a prohibition that is actually one of the Seven Universal Noahide Laws that apply to all humanity), is immediately deemed not kosher.

---

Internal Checks: The Search for Tereifot

After the shechitah, the animal is subjected to a comprehensive internal inspection. This crucial step determines the animal's fitness for consumption, focusing on pre-existing conditions that might have rendered it unhealthy.

Inspectors meticulously examine organs like the lungs for adhesions (sirchot) or the stomach for holes. Any one of dozens of specific defects, known collectively as tereifot, means the entire animal is not kosher. This intense scrutiny ensures that only healthy animals that were sound before the shechitah are consumed.

Following the initial checks, there's a process called nikur or "deveining." This involves the careful removal of certain forbidden veins and fats. These forbidden elements are extremely difficult to remove from the hindquarters of the animal, which is why that section of meat is generally not sold as kosher.

---

The Critical Step of Blood Removal

One of the strictest rules in kosher law is the prohibition of consuming the blood of mammals or fowl. The Torah explicitly forbids it, making its complete removal a non-negotiable step.

Within 72 hours of slaughter, all extractable blood must be drained from the meat through a special process of soaking and salting. This draws out the remaining blood. If you buy kosher meat today, chances are this step has already been completed for you. However, the liver is unique because it has an especially high blood content. To prepare it, it must undergo a separate, intense broiling process to fully purge the remaining blood before it can be eaten.

---

Beyond Meat: Dairy, Eggs, and Honey

The kosher rules don't stop with meat preparation; they extend to all foods, with a simple rule of thumb from the Talmud: What comes from a kosher animal is kosher; what comes from a non-kosher animal is not kosher.

• Milk and Eggs: They must come from a kosher animal. Additionally, every egg must be carefully checked before use to ensure it has no blood spots, which would render it non-kosher.
• Honey: Interestingly, honey is an exception. While bees themselves are not kosher, honey is considered a non-animal product (like nectar that has been processed), so it is kosher.

---

The Ultimate Separation: Milk and Meat

The final cornerstone of kosher dietary law is the absolute separation of milk and meat. They are never combined or consumed together.

This separation extends to the kitchen itself:

• Separate Utensils must be used for meat and dairy—different pots, plates, silverware, and even dishcloths.
• A waiting period must be observed between eating meat and then consuming dairy.

Kosher foods are thus categorized into three groups:

1. Meat: Includes the flesh and bones of kosher mammals/fowl, as well as any soups or gravies made from them.
2. Dairy: Includes the milk of any kosher animal (and products like cheese, butter, or cream made from it).
3. Pareve: Foods that are neither meat nor dairy. This category includes all fruits, vegetables, grains, and eggs. These can be mixed with and eaten alongside either meat or dairy. (Though fish is pareve, it is typically not eaten with meat due to health concerns outlined in the Talmud.)

The tradition of kosher dietary law is a commitment to a deeply rooted system of meticulous preparation, ethical consideration, and health standards that govern every step of the food process. It's a complete system designed to bring a profound sense of consciousness to every meal.

Beyond the Menu: Unpacking the World of Kosher

The word kosher might pop up on restaurant signs or food packaging, but what does it really mean? It's much more than a dietary restriction—it's an ancient, profound system of eating that has been a cornerstone of Jewish identity for thousands of years.

The Hebrew word kosher ($\text{כָּשֵׁר}$) literally means "fit" or "proper." These rules, collectively known as Kashrut, are a Divine guide for what and how Jews eat, turning the everyday act of eating into a sacred experience and a direct connection to God.

---

The Core Rules of Kashrut

Kashrut is built on several fundamental principles that govern everything from the source of the food to how it's prepared.

1. The Right Species

Not all animals are "fit" to eat. The laws of Kashrut dictate which species are permitted and which are forbidden:

• Mammals: A mammal must have split hooves and chew its cud to be kosher. Cows, sheep, and goats are in; pigs, rabbits, and camels are out.
• Fowl: The Torah names 24 non-kosher bird species, which are mostly predatory or scavengers. Common kosher birds include chicken, duck, and turkey.
• Fish: A water creature is only kosher if it has fins and scales. Salmon, tuna, and herring are kosher; creatures without scales like catfish, swordfish, and all shellfish (like lobster and crab) are not.
• Creepy Crawlies: Almost all reptiles, amphibians, worms, and insects are non-kosher, with the exception of four specific types of locust.

2. No Meat and Dairy Mix

This is perhaps the most famous kosher law: meat and milk must never be combined. This goes beyond the plate. Separate utensils, dishes, and even sinks must be used for meat and dairy to prevent any mixture. Furthermore, an individual must observe a waiting period (often several hours) between eating one and then the other.

3. Humane Preparation

A kosher animal isn't automatically kosher until it's prepared correctly. All meat must come from animals slaughtered in a swift and painless manner called shechitah (שְׁחִיטָה), performed by a specially trained individual. After slaughter, specific parts of the animal, including the blood, must be removed before the meat can be consumed.

4. Produce and Certification

Fruits, vegetables, and grains are generally kosher, but they must be carefully checked and cleaned to ensure they are insect-free.

Because even a tiny trace of a non-kosher ingredient can render an entire dish or product not kosher, nearly all processed and packaged foods require reliable certification. That's why you often see a small symbol on a box—that's a stamp of approval from a reliable rabbi or a Kashrut supervision agency. This ensures the food meets all the complex requirements, from ingredients to machinery. Even wine or grape juice must be certified as kosher.

---

A Journey of Connection

The kosher laws are not a recent invention; they were commanded by God to the Israelites in the Sinai Desert. The basic laws are written in the Torah, primarily in the books of Leviticus11 and Deuteronomy14, with further details handed down through the generations and eventually codified in the Talmud.

For 4,000 years, keeping kosher has been a powerful expression of Jewish identity. It emphasizes that holiness is not confined to the synagogue or holy days; it is meant to permeate all of life, even the seemingly mundane act of eating.

While Jewish thinkers have pointed out the many practical advantages of Kashrut—such as health benefits, the humane treatment of animals, and its unifying effect on a dispersed people—these are considered secondary. At its core, a mitzvah (Divine commandment) is also a "connection."

Jews observe these laws because they are the will of the Creator. By fulfilling this Divine command, a Jew connects to God, transforming a simple meal into a sacred, spiritual act. Kashrut, in this sense, is seen as "spiritual nutrition"—ensuring that the food nourishes not just the body, but the Jewish soul.

Culled from Chabad

A Festival of Light and Dedication: What is Hanukkah?

Imagine a chilling winter night, the aroma of fried treats filling the air, and the soft, flickering glow of candles casting shadows on a windowpane. This is the essence of Hanukkah (or Chanukah), the Jewish "festival of lights." It’s a joyful, eight-day celebration rooted in a miraculous story of faith, freedom, and, yes, oil.

image credit: chabad.org

What's in a Name?

The word Chanukah itself is a clue to the holiday's meaning. In Hebrew, it means "dedication." This name was chosen because the holiday celebrates the rededication of the Holy Temple in Jerusalem, an event that happened over 2,000 years ago.

You'll see the spelling as both Hanukkah and Chanukah. The traditional Hebrew pronunciation begins with a guttural "kh" sound, like you're clearing your throat—kha-nu-kah. Don't worry if you find it tricky; both spellings are commonly used today!

When Does the Magic Happen?

Hanukkah begins on the eve of the 25th day of the Hebrew month of Kislev and lasts for eight days. On the secular calendar, this typically lands in December, often coinciding with the holiday season. The exact dates shift each year, but the spirit of light remains constant. For example, in 2025, the festival runs from December 14th to the 22nd.

---

The Great Miracle: A Story of Freedom

To understand Hanukkah, you need to step back to the second century BCE. At the time, the land of Israel was ruled by the Seleucids (Syrian-Greeks). These rulers tried to force the Jewish people to give up their customs, their belief in God, and their unique way of life, insisting they adopt Greek culture instead.

It was a daunting challenge. Against the strongest army in the region, a small band of faithful, but poorly armed, Jews rose up. They were led by a hero named Judah the Maccabee. Against all expectations, this small group defeated the mighty Greek army, drove them from the land, and reclaimed the Holy Temple in Jerusalem. Their first act was to rededicate it to the service of God—hence the name, Hanukkah!

The Miracle of the Oil

When the victors entered the Temple, they wanted to light the Menorah—the Temple's magnificent seven-branched candelabrum—as an essential part of the rededication. However, they faced a problem: the Greeks had contaminated almost all the pure olive oil.

After a thorough search, they found only one small jug of oil that remained pure. It was enough to light the Menorah for just one day. Undeterred, they lit it anyway. Then, the real miracle occurred: that small amount of oil lasted for eight full days, which was exactly how long it took to prepare a fresh, ritually pure batch of oil.

To publicize and commemorate both the military victory and this incredible miracle of the oil, the Jewish Sages instituted the eight-day festival of Hanukkah.

---

How We Celebrate Today

The heart of the Hanukkah celebration is the nightly Menorah lighting.

The Menorah

The Hanukkah Menorah, sometimes called a Hanukkiah, is special. It has nine flames. Eight of these flames represent the eight miraculous days. The ninth flame is called the shamash (the "attendant" or "helper" candle), and its job is to light the other eight.

The lighting follows a simple, yet beautiful, pattern:

• On the first night, we light the shamash and one other flame.
• On the second night, the shamash and two flames, and so on.
• By the eighth and final night of Hanukkah, all eight lights are kindled, shining their fullest light into the darkness.

Special blessings are sung before the lighting, often to a traditional, cherished melody. It is customary to place the lit Menorah in a doorway or a window to share the miracle with the world. This tradition of publicizing the miracle is so strong that giant Menorahs now light up city squares and public places all over the globe!

Food and Fun

Because the Menorah miracle involved oil, it’s traditional to eat fried foods! Think delicious, deep-fried potato pancakes called latkes and sugary, jelly-filled doughnuts called sufganiyot. These oily treats are a delicious reminder of that small, miraculous cruse of oil.

Hanukkah is a time when families gather, give gifts, play the traditional spinning top game called dreidel, and focus on the power of light, freedom, and dedication—a message that shines brightly in the depths of winter.

From Brother-Killer to City-Builder: A Lesson from Cain

We all know the feeling. You’ve messed up. Maybe it was a small lie, a moment of anger, or something you truly regret. What’s the common reaction? Often, it’s a cycle that spirals downward.

Sin breeds depression. Depression breeds sin. This vicious loop plunges us into deeper despair. King Solomon wisely noted, “there is no righteous person who never sins.” Sin is part of the human experience. The real question is: What do you do after the sin?

image credit: Chabad

                                            

---

The Infamous Cain

To find a powerful answer, we turn to one of the most high-profile sinners in history: Cain. His sin wasn't a minor slip-up—it was the world's first murder. He killed his own brother, Abel.

His immediate reaction was what many of us resort to: denial. When challenged by G-d, he infamously played dumb: “Am I my brother’s keeper?!”

Cain messed up badly. His crime was unimaginable, and the guilt he must have carried would be crushing. We might expect him to disappear into self-destructive behavior. Perhaps he'd drown his guilt in drink, isolate himself in depression, or act out by committing more destructive acts.

But Cain did none of the above.

---

The Unexpected Path to Repentance

Once Cain admitted his guilt and faced the consequences, his actions took a shocking turn. The Bible records what he did next (Genesis 4:17-26):

He got married, had a child, and built a city, naming it after his son, Enoch.

Think about that. The man who had just taken a life and brought destruction to the world didn't crawl into a hole. He didn't let his mistake define him as only a killer. Instead, he chose a path of construction and creation.

He could never undo his catastrophic mistake; he would actively repent for the rest of his life. But that didn't stop him from doing the right thing right now. He went out and made a positive difference.

---

Destruction Demands Construction

Cain’s decision is an essential blueprint for how we handle our own failures.

By killing Abel, Cain had taken away from the universe. By marrying, having a child, and building a city, he was giving something back. He brought more life, more community, and more civilization into a world that he had just scarred.

The message is clear and powerful: The reaction to destruction must be construction.

It doesn't matter how severe your mistake was, or what consequences you now face. As long as you are alive, you have the ability—and the responsibility—to make a positive impact.

Yes, repentance is necessary. We must acknowledge the wrong and feel the weight of our errors. And yes, sometimes the consequences are inescapable (Cain himself ultimately met a tragic end). But the core message of his story is one of urgent forward motion.

Despite what happened last night—or rather, because of what happened—we must surge forward.

The world is a "fixing-needing world." Your job is to add more light, more love, and more peace to it. Don't let guilt paralyze you into another round of sin and depression. Use the repentance, the pain, and the lesson learned as the fuel for something new.

So, what should we do after we sin?

Repent, and go build a city.

Start small. Build a bridge with a friend you hurt. Build a new positive habit. Build a life that contributes. Don't just sit in the ashes of your failure—use them as the foundation for your next creation.

What one small thing can you build today?

Culled from Chabad.org

Tithe for Treasure: The Simple Secret of "Maaser"

Imagine a financial rule with a built-in promise of prosperity. That’s the core of Maaser Kesafim, the Jewish practice of tithing, which simply means dedicating one-tenth (10%) of your income to charitable giving. It’s more than just a donation; it’s an ancient principle for managing your wealth, and it applies to virtually everyone.

---

What Do You Tithe From?

Think of Maaser as a percentage taken from your "net gain."

It applies to almost any money that comes your way, including:

• Salaries and wages
• Business profits (after expenses and taxes are paid)
• Unexpected findings
• Gifts and inheritances

Essentially, if your financial standing improves, that money is subject to the 10% tithe.

---

Where Should the Money Go?

The flexibility of Maaser Kesafim is one of its most interesting aspects. The tradition encourages giving the money to the poor, similar to the biblical "tithe of the poor" (Maaser Ani).

However, unlike some other commandments, the funds may also be used to support a variety of worthy causes, including:

• Synagogues and religious institutions
• Torah study (supporting scholars or educational programs)
• Any other Mitzvah (a good deed or religious obligation)

One key limitation: You cannot use Maaser money to fulfill a personal religious obligation you are already required to do. For example, you can’t buy your own Mezuzah or fulfill other personal duties with it.

A commonly discussed, yet complex, use is paying Torah tuition for your own children. Some opinions permit this, provided you consider your own financial stability and the children's age. It's often viewed as a temporary way to help your family meet a specific religious need.

---

A Heavenly Investment

The most compelling part of Maaser is the reward associated with it. The Talmud, a central text of Jewish law, makes an astonishing statement about tithing: "Give in order to become wealthy."

While generally it is forbidden to "test" G-d, the sages explicitly permitted it in the case of Maaser. They point to a verse from the prophet Malachi:

“'Bring the full tithes into the storehouses . . . and try me now herewith,' says the L-rd of hosts, ‘if I will not open you the windows of Heaven, and pour you out a blessing, that there shall be more than sufficiency.’” (Malachi 3:10)

This isn't a transactional guarantee; it’s a spiritual promise that engaging in this act of generosity will open the doors to personal blessing and, often, greater wealth.

Whether you're calculating your annual business profit, receiving a birthday check, or even if you just won the lottery, the principle is the same: set aside one-tenth, and invest it in a worthy cause. It’s not just an expenditure; it’s an investment in your spiritual—and financial—future.

Do you have any questions about how to calculate Maaser from a specific type of income?

Giving God His Share: Tithing Your Dollars (Maaser Kesafim) 💰

The biblical command of tithing (maaser) originally applied to crops grown in the Land of Israel, supporting the priests and the poor. But what about money made from business, wages, or investments? This practice is known as Maaser Kesafim (literally, "tithe of moneys"), and it's a fundamental part of Jewish life today.

Where Does the Obligation Come From?

Since most people don't grow produce in Israel, how did the ancient law of maaser transition to cover modern profits? The answer lies in both the actions of the Jewish patriarchs and later rabbinic interpretation.

1. Following the Patriarchs

The earliest roots of tithing money aren't found in a formal command but in the actions of Abraham and his grandson, Jacob.

• Abraham gave a tenth of his spoils to a priest.
• Jacob vowed to give G-d a tenth of all his future gains.

These acts established a powerful tradition: dedicating a tenth of one's increase to a holy purpose. While we don't treat the patriarchs' practices as absolute divine commandments (mitzvahs) for the entire nation, their example set a moral precedent for giving.

2. Rabbinic Decree

The majority of Jewish legal authorities view Maaser Kesafim as a rabbinic enactment—a decree based on the biblical command to tithe crops. The rabbis reasoned that since G-d commanded a tenth of agricultural profits be set aside, the same principle should apply to monetary profits. It serves as a spiritual parallel to the ancient agricultural laws: Maaser Kesafim functions much like Maaser Ani (the tithe for the poor) and Maaser Rishon (the tithe for religious support).

Some minority opinions argue it's a full biblical obligation, but the prevailing view recognizes it as a powerful rabbinic law or a widely accepted custom.

---

The Power of Custom

Even if someone follows the opinion that Maaser Kesafim is "just" a custom, the tradition gains immense weight over time. According to Jewish law, when a good custom is performed by an individual three times, it takes on the legal status of a neder (a vow). From that point on, it becomes fully obligatory, unless the person consciously had in mind that the act was done "bli neder" (without a vow).

Because the biblical tithe on crops is no longer practical for most people, many authorities encourage everyone to embrace the Maaser Kesafim custom to ensure they fulfill the spirit of giving a tenth of their bounty.

Who Must Tithe?

The legal debate over the source of Maaser Kesafim can affect those who rely on charity.

• If the tithing obligation is only a custom, some argue that those who need assistance themselves may be exempt from tithing their limited income.
• However, if it's considered a stronger rabbinic decree, the obligation may be wider.

Regardless of these differing views on a full tenth, one obligation is universal: everyone, even those relying on charity, must give at least a small amount to tzedakah (charity). The simple, bedrock principle remains: a Jew must never pass up an opportunity to perform an act of giving.

Maaser Kesafim is more than a financial obligation; it's a spiritual discipline. It acknowledges that all wealth is a trust from G-d and trains us to prioritize holiness and community welfare over personal gain.

Culled from Chabad

Giving Back: Unpacking the Ancient Art of Jewish Tithing 🌾

The concept of the tithe—giving a tenth of one's income or produce to a sacred cause or for charity—is deeply woven into the fabric of Jewish tradition, known in Hebrew as maaser. Far from a simple, single donation, maaser is a complex system of contributions outlined in the Torah, revealing a sophisticated approach to supporting religious life, community, and the poor.

---

A Practice Older Than the Law

Before G-d gave the formal commandments at Mount Sinai, the act of tithing was already a recognized custom among the Patriarchs. The very first mention appears with Abraham. After a decisive military victory, he voluntarily gave a tenth of the spoils he captured to Melchizedek, described as "priest of G-d." (Genesis14:18-20) This shows that the principle of dedicating a portion of one's wealth was an ancient, intuitive act of devotion, laying the groundwork for the future law.

---

The Three Pillars of Tithing

In the Torah, particularly following the establishment of the Priesthood and the Temple service, the system of tithing for agricultural produce grown in the Land of Israel became mandatory and multifaceted.

1. Maaser Rishon: Supporting the Levites

The first required tithe is Maaser Rishon, or the First Tithe. Once the initial contribution, called terumah, was separated for the Kohanim(priests), a full tenth of the remaining produce was given to the Levites. The Levites were a specific tribe that had not received a share of the land in Israel; instead, they were dedicated entirely to serving in the Tabernacle and later the Holy Temple. This tithe was their means of sustenance.

Interestingly, the obligation didn't stop there. A Levite who received Maaser Rishon was then required to separate a tenth of his receipt, called terumat maaser, and give that to a Kohen (priest). It was a beautiful tiered system: the farmer supported the Levite, and the Levite, in turn, supported the Kohen. (Numbers 18:21)

2. Maaser Sheni: The Jerusalem Feast

After both terumah and Maaser Rishon were separated, a Second Tithe, called Maaser Sheni, was required in the first, second, fourth, and fifth years of the seven-year agricultural cycle (known as the Shemittah cycle).

This tithe was unique: it was not given away. Instead, the owner had to bring the produce itself to Jerusalem and consume it there in a state of ritual purity, often with their family, transforming the mandatory act into a celebratory feast. If it was too difficult to transport the actual food—imagine carrying a huge load of grain hundreds of miles! —the owner could "redeem" it. They would take an equivalent sum of money, bring the funds to Jerusalem, and use the money there to buy food and drink, which they would then consume. The purpose was to encourage regular trips to the capital and foster a deep connection to the Temple and the holy city. (Leviticus 27:30-31; Deuteronomy 14:22-29)

 

3. Maaser Ani: Tithes for the Poor

The third and sixth years of the Shemittah cycle introduced a shift in focus. In these years, the Maaser Sheni was replaced by Maaser Ani, the Tithe for the Poor. This tenth was specifically set aside for the stranger, the fatherless, and the widow—the most vulnerable in society—who could come to the city gates and eat to their fill. This ensured that the blessings of the land were directly shared with those in need, linking G-d's blessing to social justice:

"And the Levite, because he has no portion or inheritance with you, and the stranger and the fatherless and the widow who are within your gates, may come and eat and be satisfied, that the Lord your G-d may bless you in all the work of your hand which you do." (Deuteronomy 14:28-29)

---

The Final Reckoning

The complexity of tithing required a final, mandatory check-up. Following the third and sixth years, on the Passover holiday, a process called Biur Maasrot—the "Removal of the Tithes"—took place. This was a critical deadline. All tithes Maaser Sheni and Maaser Ani that had been separated but not yet eaten, distributed, or redeemed had to be properly disposed of, usually by burning, to ensure the farmer was current on all his obligations. This act served as a public declaration that the owner had diligently fulfilled the commandments.

The entire Maaser system underlines a profound Jewish teaching: the produce of the earth is ultimately not ours. It is a gift from G-d, and our job as farmers and recipients is to manage that gift with responsibility, ensuring that those who teach, those who serve, and those who are struggling all receive their designated share before we enjoy the rest. Until a farmer separates the terumah and maaser from his harvest, the produce is known as tevel and is forbidden to be eaten or sold. The act of tithing is, in effect, the spiritual key that unlocks the bounty for personal use.

Who Did Cain and Abel Marry? The Mystery of the First Families

It’s one of the most puzzling questions in the Bible: If Adam and Eve were the very first people, and Cain and Abel were their first sons, where did their wives come from?

The simple, and somewhat startling, answer is this: They married their sisters.

The First Generation's Dilemma

When we think about the earliest moments of human history, as described in the Book of Genesis, we have to remember the unique circumstances. Adam and Eve were the only parents. Cain and Abel were the first children born on Earth. For humanity to continue, the first brothers had only one option for marriage—their own sisters. There simply were no other women around.

If this idea makes you uncomfortable, that's completely understandable! Today, marrying a close sibling is considered incest and is forbidden by law and social custom. However, in the very beginning, a different standard had to apply. Think of it as a one-time "loophole" necessary to populate the planet.

Once enough people existed, this practice stopped. The need for siblings to marry each other disappeared. By the time the third generation came along—Cain and Abel's children—they could marry their first cousins, which has never been considered incest according to Torah law.

---

Where Are Adam and Eve's Daughters?

If Adam and Eve had daughters for their sons to marry, why are they not mentioned by name in the Bible?

This is a great question, and the Bible actually gives us a clue! Later in the Book of Genesis, it tells us: "And the days of Adam after he fathered Seth were eight hundred years, and he fathered sons and daughters." (Genesis 5:4)

This confirms that Adam and Eve had many children—boys and girls—over their long lives.

So why don't we know the names of these important daughters? The Torah, which is the first five books of the Bible, is not a complete record of every person who ever lived. It's more of a history book with a specific focus.

The text typically only records the names of people who fit one of three categories:

1. Leaders of Note: People who played an important, active role in the biblical narrative.
2. The Chain of Lineage: The men needed to show the family link connecting Adam to Noah, and later, Noah to Abraham.
3. Those Who Impacted the Story: Characters whose actions were central to the main plot.

Since Adam and Eve's unnamed daughters simply fulfilled the biological role of continuing the family line, their individual names were not recorded. They were essential to the story of humanity, but their names weren't necessary for the story of God's covenant with the leaders who followed.

The true focus of the Torah remains on the lineage that would eventually lead to the great figures of the Bible, leaving the first wives of Cain and Abel to remain among the quiet, unrecorded characters of history.

Culled from: Chabad.org

Why We Restart the Torah on Simchat Torah

It's true that we got the Torah for the first time on Shavuot, which is a holiday of celebration. So why do we wait months until Simchat Torah to celebrate finishing it and immediately starting it over again?

                                                image credit : Reach Initiative international

The answer is about having a second chance.

On Shavuot, the Jewish people stood at Mount Sinai. Everything was perfect, and God gave them the first set of Tablets (the Ten Commandments). They promised to follow the Torah completely.

But a short time later, they made a big mistake: the Golden Calf. When Moses came down the mountain and saw this, he broke those first holy Tablets. The perfect connection they had with God seemed to be lost.

For many months, Moses pleaded with God to forgive the people. Finally, forgiveness was granted, and on Yom Kippur, Moses came down the mountain with the second set of Tablets.

So, while Shavuot marks the day the Torah was first given during a time of perfection, Yom Kippur marks the day the Torah was truly received after forgiveness, repair, and a fresh start.

Simchat Torah, which comes shortly after Yom Kippur, celebrates this permanent, forgiven, and renewed connection—the one that lasts forever! That's why we dance and celebrate the completion and the immediate restart on this special day.

Passover(Pesach) - He Came To Abolish Work

credit: Chabad.org

The eight-day festival of Passover is celebrated in the early spring, from the 15th through the 22nd of the Hebrew month of Nissan (April 10–18, 2017). It commemorates the emancipation of the Israelites from slavery in ancient Egypt. It is observed by avoiding leaven, and highlighted by the Seder meals that include four cups of wine, eating matzah and bitter herbs, and retelling the story of the Exodus.

In Hebrew it is known as Pesach (which means “to pass over”), because G‑d passed over the Jewish homes when killing the Egyptian firstborn on the very first Passover eve. Read more here.

As the Jews and the rest of the World prepare to celebrate the Pesach(or Passover) or Easter, it is important to understand the significance of the Passover.

According to the Bible and Torah, G-d emancipated the Hebrews from Egypt after the last plague, namely the destruction of the Firstborns of Egypt, and we understand why He did that. Since Yisrael was G-d's firstborn and Pharaoh was holding on to His Firstborn, his own firstborns received YWH's retribution - like for like.

Those of us who have come to maturity through faith in the Moshiack, namely Jesus the Son of David, also know that He(Jesus) was the Lamb of G-d who took away the Sins of the Whole World, as was introduced by John, the son of Zachariah - the Priest.

credit:tedmontgomery.com

Today, my discourse is on an important subject. "Why Did Jesus Die on a Tree?"

The scripture  makes us understand that "Cursed is everyone that hangeth on a tree"(Galatians 3:13). So, in that He died on the Cross(made of a tree) he bore our shame and sins on it, as it is written "...who his own self bare our sins in his own body on the tree, that we being dead to sins, should live unto righteousness: by whose stripes ye were healed"(1 Peter 2:24)

The Angel Gabriel already declared to Daniel that the "...shall Messiah be cut off, but not for himself: and ...."(Daniel 9:26

I declare to you today, that the reason Jesus came, lived, died and rose again was so He could usher in "everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy" (Daniel 9:24).

The Night Comes First

In the Beginning, there was Darkness everywhere. The G-d's spirit uttered His voice and Light came.
He declared, "Light, Be", in much the same way that Jesus declared "Peace, Be Still". Forget about the English vowels and consonants when it comes to G-d's speech. He just declares and it(places, people, things) just appears. He did not DO any work to get Light out of Darkness.
That Light is from His Eternal Word, and radiates His "Shekinah".

credit:ohbeloved.blogspot.com.ng

The same pattern occurs throughout all human history. Before God blesses His children, the oppression of Darkness seems to reign first. Look at the Children of Israel in Egypt. They were subjugated to slavery first, then G-d spoke again out of Heaven and brought deliverance by the hand of Moses.

Little wonder G-d spoke in Genesis and set the order of the Day to be thus
"And the evening and the morning were the first day."(Genesis 1:5b). You will notice the same order throughout the entire seven creative orders. The Day is counted as "evening and morning". Unlike what is widely practised in the world today, in G-d's calendar, the order is reverse.
In case you like to understand the correct order of his calendar, see the HEBREW calendar. These were custodians of the Divine ordinance and the follow it up till date.

So what did G-d do? He spoke his Word and brought forth all living and seemingly "non-living" things.

"In the beginning was the Word, and the Word was with God, and the Word was God.
The same was in the beginning with God.
All things were made by him; and without him was not any thing made that was made."

(John1:1-3)

 In other words, G-d did prophesy. He did "katartizo" or "restore" ALL THINGS by His spoken Word.  He katartizoed the aion into His own desire. 

See the same model in the book of Ezekiel 37, where Ezekiel prophesied (spoke forth to) those dry bones. Ezekiel did Prophesy as was commanded to do. And the Light came into effect.

This same principle should follow in our lives. Whenever the Darkness of Oppression comes, then we must understand that we can bring forth the Light out of Darkness by Prophesying our desire for that circumstance. When we speak, the Light will dispel the Darkness, because that Light is hidden in the Word of God the proceeds out of our mouths(Rhema). The Darkness cannot resist the Light. Why?

The Light does NO WORK. The Light(Shekinah Glory) IS REST. It is the Shabbat. It just APPEARS. The Darkness does not know where the Light comes from because it is embedded in the Word of God. 

The Death of Christ was the Night(Darkness), but His Resurrection began the Light(Day).

"And the light shineth in darkness; and the darkness comprehended it not."

(John 1:5)

The Darkness is dispelled from your life the same twinkle moment you SPEAK forth(Prophesy) God's word to that situation. 

This is the reason why you must NOT think how it will happen. It is the Mystery of God. The Light is hidden in the Word of God!

SPEAK THE WORD NOW! UTTER IT! PROPHESY!

 

What is the Secret of G-d?

The Secret of G-d

The Secret of God is that which empowers him to bless, justify, judge, multiply, spread, renew and attract all things to Himself. The secret of G-d can also be referred to as "The Mystery of God" or the mystery of God. It is not known to every man on the face of the earth. Hence, the reason for the varied endowments and greatness of men.

There are key personalities in the Bible who came very close to understanding the Secret of God and this caused them to prosper and gain great influences across the globe. To mention a few are :Abraham, Isaac, Jacob(Isreal), David,  Solomon, Job, etc.

Interestingly, Job was of the stock of Edom, showing that G-d shows no respect to tribe or race, but whoever applies the principles embedded in his Secrets will get the same results. 

credit:astrogle.com

Like Solomon, Job also understood these principles and greatly multiplied his influence across his geographic region of residence. "There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil.(Job1:1)...His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household; so that this man was the greatest of all the men of the east."(Job1:3)

Jesus declared "Blessed father, thank you for hiding these truths(mysteries) from the wise, while revealing it to babes". The Secret of G-d is hidden in "babes" or "children". 

While he rode an ass colt into Jerusalem, He(Jesus) declared the "out of the mouths of babes(kids) , God has ordained(established) strength".  

What is the Secret of God?

 For the humble, hear and understand my speech. The secret of God is embedded in these three key principles: 1. Father to the Fatherless 2. Husband to the Widows 3. The Defender of the Poor. Read Job 29:12-25

credit:emeka-onuzuruike.com.ng

What are the Effects of the right Application of these Principles?

• Blessing & Prosperity
• Righteousness
• Sound Judgement(Or Wise decision-making)
• Multiplication (of Seed, Time & Harvest)
• Spreading
• Renewal( or Rejuvenation, Vibrancy)
• Favour ( and Acceptability)

credit: emeka-onuzuruike.com.ng

The Messiah also declared somewhere that except you become like a CHILD, you cannot see the Face of God, nor experience His Kingdom.